Peshawar Islamicus

Mirza Ghulam Ahmad Qadiyani in Light of Its Own Literature A Detail Analysis

Prof. Dr. Syed Naeem Badshah — 2025-06-25

Throughout history, several individuals have falsely claimed prophethood, but Mirza Ghulam Ahmad Qadiani remains a uniquely controversial figure due to the contradictory nature of his claims. Unlike others who typically focused on a single assertion, Mirza Qadiani presented conflicting claims, including being a prophet, the Promised Messiah, the Mujaddid (reformer), and the Mahdi (guided one). These contradictions have not only baffled scholars within his community but also raised significant theological concerns.

Mirza Qadiani strategically adapted his claims to attract diverse audiences: presenting himself as Moses and Jesus to appeal to Jews and Christians, aligning with Imam Hussain to engage Shiites, and declaring himself as Krishna to draw Hindus. Despite these efforts, none of these groups accepted him. Instead, segments of uninformed Muslims and the educated class misinterpreted his movement as a sect within Islam.

While outwardly maintaining the guise of a Muslim, Mirza Qadiani covertly manipulated core Islamic principles. His profound alterations, masked with Islamic terminology, surpassed historical distortions by other religious groups, exemplifying heretical deviation from orthodox Islamic beliefs.

فقۂ حنفی کا تدریجی ارتقاء اور اُس کی خصوصیات

Maaz Aziz — 2025-06-25

Fiqaha–i-Islami has been started in the 1st century (Hijri). A lot of work has been done over it until now. In the history of Islam, some schools of thoughts (Masalik) got reputation with the passage of time and the absence of research these (Masalik) became extinct. But some of these masalik, still exist. Imam Abu Abdullah Jafar Sadiq (765/148), Imam Abu Hanifa Nauman Bin Sabith (767/150) Imam-e-Malik Bin Anas (784/170), Imam–e-Shafie (819-203), Imam-e-Ahmad Bin Hamabal (855-241) and Imam Abu Sulaiman Daud Bin Ali Alzahiri (935/324) are some examples. The benefactor of Muslim Ummah is the follower of Hanafi School of Thought and possessed a vital position in this regard so, it becomes essential to consider the development i.e. the definition of Fiqah, topics. It is also important to discuss Fiqah during prophet (P.B.U.H) time, during the period of Sahabasؓ and Tabieenؒ. It is so essential to associate it (Fiqah) with the teachings and principles of Holy Quran. After it, to recognize those principles which are assigned to fiqah and which are proven from the Holy Book, from Sunnah, and from Ijmaah and Qiyas. Hence, to mention the well-known Sahabis, Disciplens, Muftis, and Interpreters of the three periods, is of equal importance. The founder of Hanafi school of thought “Imam-e-Aazam” and his thoughts.

فقہ جعفریہ اوراہل سنت کے یہاں غیرمسلم کےجسم کے پاکی وناپاکی کاحکم تفسیرکنزالعرفان کی روشنی میں

Dad Muhammad — 2025-06-25

The gist of our article is that all the aforesaid essays are three things. It has been mentioned that Allama's name and lineage, year of birth and place of birth, stages of education, and his teachers and students have been mentioned

After this, the style and features of Tafsir-e-Kanz-ul-Irfan fi Fiqh-ul-Quran compiled by Fazil Miqdad Suyuri are reviewed. The characteristics are numbered. Maktab al-Murtadhawiyyah from Tehran 1384 with the research of Respected Professor Murtaza Madrasi has been printed with high quality Zeb printing. Thirdly, this commentary has been written in the style of jurisprudential chapters. There are two cases in the beginning of the sixth that a total of seventeen (17) topics have been discussed in this commentary.

In addition, the verses related to it have been compiled under each heading and then the rulings have been deduced from it. The tenth characteristic is that the commentator, being a Shia, explains the rules in the light of the teachings of the Shia sect. By using the term, it is considered as a formal argument and inferences are derived from it.

After that the original article for the purpose for which the article was written has been reviewed in such a way that the original religion of Jaffaria jurisprudence has been presented with reference to Kanz-ul-Irfan. In support of this, two types of statements have been made regarding Jaffaria jurisprudence. The first is that the polytheist is najis laina.

After Jafaria jurisprudence, the jurists of Ahl-e-Sunnah were mentioned and their sayings were presented.

منهج الإمام أبي يوسف في كتابه "اختلاف أبي حنيفة وابن أبي ليلى": دراسة نقدية تحليلية

Dr.Zia ur rehman — 2025-06-25

The book "Akhitilaf o 'Abi Hanifa Wa Ibn -E- 'Abi Lyla" is the most important and oldest book in Islamic jurisprudence. But in spite this it is an unknown Islamic source according to the contemporary Islamic jurisprudence scholars. And they do not cite it in their research because its methodology is very difficult for them. As for this paper it describes its methodology. So after knowing this important book’s methodology, they will be able to cite it in their contemporary researches. This paper also makes some suggestions to the publisher of this book for making it more beneficiare to the contemporary Islamic jurisprudence scholars. So after making publish according to these suggestions it will become more beneficiare to them.

غربت کے اسباب اوراسلامی تناظرمیں اس کا حل : ایک علمی جائزہ

Sibghtullah — 2025-06-25

Islam is a complete religion and code of life, it contains the solutions of all problems of human life. Islam has given teachings to eradicate poverty. Human life is not free from suffering and these sufferings come in the form of hunger and poverty and disasters. This is national as well as an international problem. The whole world is engulfed in it. All the states try to eradicate poverty but it is increasing day by day and it is not decreasing. Strengthening livelihoods is essential for human well-being and survival on earth. Islam has shed light on various aspects of solving economic problems. Islam has paid special attention to issues such as poverty and unemployment. He also explained the ways to solve these problems. In modern times, if the economic system is formed in the Islamic context, then poverty is eliminated and no one suffers from poverty. Due to poverty, society is divided into two classes. The rich are not only rich but they are healthy, educated and powerful. Poverty has deep roots in history and it is like a disease which destroys peace of mind. Man is forced to commit theft, murder and robbery because of this issue. Human being suffers from psychological problems. This article discusses the causes of poverty and its treatment in relation to Islam, in order to find out the root causes of this problem and its solution in Islam.